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Pagan Hide and Seek: Christmas Edition

For the record, when it comes to Christmas, I’m kind of a Grinch. Christmas music annoys me. The endless rush of shopping spikes my anxiety like a kid left unattended at a trip at a dessert bar. And while I love gift giving and sharing a huge feast with people I care about, the strain of getting together and rushing about, traffic and schedules, wish lists and shipping dates, often leave me stretched thin.

We could blame it on the martyrs in my Christmas Past who made the holiday less a family-focused event and more an over the top drama fueled pageant. You know the kind of dog and Pony show that becomes a “my way or the highway” fueled by Martha Stewart worship and spiked with guilt. We could also blame it on growing up poor and being the oldest who understood “that the youngins need it more”. Even if the youngins in question weren’t siblings but cousins, second cousins, friends kids, and kids at school the had been to the house a time or two. Or finally, we could chalk it up to not being a Christian and year after year having everyone tell you that the reason for this season, the only thing we are really celebrating for, is a God you don’t believe in.

I know all of that makes me sound like a big old sour-ass. It paints me about as bitter as the crab apples at grew in my grandpa’s front yard. It adds just a little bit of validity to the jokes my husband and I throw back and forth about my saltiness level (which is somewhere between the level of rent and Willie Nelson). Maybe I am a salty old crone who fun sucks the life out of the party. Or maybe I’ve just had it with the typical holiday rigamarole.

Observations about my personal flaws aside, let’s get back to that whole reason for the season issue I mentioned earlier. Being told year after year that Jesus is the real reason for the season, by loved and unloved ones alike, takes it toll on a poor Pagan girl. That’s why out of all the holiday shenanigans, my two favorite things about Christmas are watching my loved ones be happy and pointing out all the wonderfully Pagan things being celebrated by nonPagan people.

Let’s start with an easy one. 

The Christmas Tree

There’s a lot of Pagan lore about the Christmas tree but it’s roots are commonly said to be in the story of an English Benedictine monk named Boniface who was doing some missionary work in Germany during the eighth century.

One day Ole Boniface was doing whatever missionaries do when he observed some locals performing sacrifices in front of an oak tree for their god Thor. This angered Ole Boni because by God, Thor was a false God! How dare these native folks to worship their own gods in their own land while he was there!! So he grabbed his axed and felled the mighty oak tree in an effect to stop the heathery where it stood. When he wasn’t struck dead by the local’s gods for, you know, shitting all over their holy site, Boniface decided he could use this as a teaching moment. He hauled the tree inside and thus began the Christmas Tree tradition. Like many holy people after him, he would take something belonging to the Pagan locals and claim it in his God’s name thus using it as an outreach and a subjugating tool.

From that story alone, it’s clear to see that even before dumb old Boniface was roaming the German countryside, the German people were using trees in their devotion to the Norse gods. It was Boni’s appropriation of the tree worship that helped bring it into mainstream usage.

So remember,  every time you see straight-laced Christians oohing and awwing over a big pretty Christmas tree, they got the idea from a practice much older than their religion. They got it from us.

Of course, this is just one of many different stories that feature a connection between trees and pagan practices. Trees are a key element of Nature and Nature is a foundation of Paganism. I don’t mean to be disrespectful, because I really try to be an accepting and nice person, but it boils down to this: Pagans did it first and when Christians saw it, they stole it and rebranded it without giving us credit. And then they tried to erase our fingerprints from its history.

Maybe I’ll use a little of this long-held salt to make some salt dough ornaments with my kiddos.

The Man Who Put All Those Presents Under The Tree

 Well, if you didn’t know that Santa’s origins were Pagan in nature, I’m not sure where you’ve been.

While we most commonly know Santa Claus as the Coca-Cola red suit, white-bearded big belly version, we also all pretty much have a passing knowledge of him as Ole St. Nick and Father Christmas. Some of us are probably even familiar with the story of the bishop St. Nicholas and the legend about how he provided gifts, including doweries, to the poor. The juicy part of Santa’s history that a lot of people don’t have knowledge about is that Santa has a lot more in common Odin.   

Before Christianity took over Germany, the people there (probably the same ones Boniface ran into) celebrated Yule like many of us do. And during Yule, as many of us know, The Wild Hunt happens. It is part of that happening that many believe influenced the idea of Santa for those who don’t subscribe to the Norse beliefs.

In her 1972 book Discovering Christmas Customs and Folklore: A Guide to Seasonal Rites Throughout the World folklorist Margaret Baker postulates that “”the appearance of Santa Claus or Father Christmas, whose day is the 25th of December, owes much to Odin, the old blue-hooded, cloaked, white-bearded Giftbringer of the north, who rode the midwinter sky on his eight-footed steed Sleipnir, visiting his people with gifts. […] Odin, transformed into Father Christmas, then Santa Claus, prospered with St Nicholas and the Christchild, became a leading player on the Christmas stage.”

You are free to believe what you will. I personally can totally see how the lore of the Odin could be taken and morphed into the idea of Santa Claus. There would have to be a lot of creative editing, but as we have seen, for the Church, that has never been a problem. Once again, I’m not trying to be disrespectful, but I’ll be damned (pun intended) if after a while it doesn’t feel like most of their canon is just hastily written rewrites.

Before we leave the topic of Santa, I’d just like to throw this in for consideration. While originally, Santa’s sleigh was only pulled by one reindeer in Old Santeclaus with Much Delight ,an anonymous poem published in 1821, by the time Clement C. Moore’s “A Visit From St. Nicolas” came out two years later, Santa had upped his caravan to eight reindeer. The interesting part?  

Odin’s horse Sleipnir has eight legs. I mean,  I’m just saying.

Deck The Halls

Even the decorations Pinterest is all about this time of year aren’t something that just organically popped up in the mind of the Christian faith.

In order to protect the celebration of the birth of the brand new baby Jesus, early Christians would often make a wreath of holly and hang it on their door. In Roman mythology, holly was the sacred plant of the god Saturn so this was a clever way for them to make it seem like they were celebrating Saturnalia when in fact, they weren’t. Since then, holly has been overtaken and used heavily as a prominent decoration.

Photo by Annie Spratt   https://unsplash.com/@anniespratt

And if you want to get petty, which you know I do, you could even say that the tried and true holiday colors of green and red are in fact lifted from the red of the holly berries and the green of their leaves.

Another plant that has become part of common Christmas decorations is the mistletoe. Originally used for more than stealing the random kiss, mistletoe has been held as a sacred plant by the Celts, the Norse, and the Native Americans. Used by as a symbol of peace and joy, during the Roman era, enemies would meet under the mistletoe to reconcile their differences. Thus, during midwinter, it would be placed in houses and temples to appease the gods.

Photo by Annie Spratt   https://unsplash.com/@anniespratt

In Norse mythology, mistletoe is a big fucking deal to the goddess Frigga. The weak little mistletoe was the one plant that Frigga did not make promise her to leave her son Baldur unharmed. So of course, it was the one that Loki went and found when he was ready to stir some shit up. It, in the end, made up the spear that killed Bladur. The importance of the story of Baldur’s death and later resurrection is a pivotal part of the Norse belief. And the mistletoe plays an important role in it. There are different endings and interpretations to the tale but I’m pretty sure none of them include seeing Loki seeing Mommy kissing Santa Claus under the mistletoe.

I don’t want you to think I have waged my own personal war on Christmas. I haven’t. I wish people “Merry Christmas!” when it’s expected and when I truly mean it. And I truly mean it often!  Although I usually say “Happy Christmas!” instead because I’m a socially awkward weirdo. I still want those people around me to have the very best holiday they possibly can. I do wish them well.  I want them to celebrate however they feel is appropriate and makes them happy. I want everyone to be jolly and full of love, even if its just a few hours. If anything, the world needs more of that.

But I also want the world to stop mandating that we celebrate the season one specific way by using trying to pass off time-honored bits of other religions’ traditions as belonging to one specific religion. Not everything falls under the Christian umbrella. Not everything is about the Chrisitan God. There are many gods, many traditions, and many religions under that holiday umbrella.

So really, there are many, many, reasons for the season. And if you look hard, you can see them all.


It’s been a while…

I really hate that so much time has passed between postings here Dear Readers. I’m sorry for the unintended break. 

As Fall has slipped deliciously into Winter, it seems the Holiday season has hit full force and covered my everyday activities with the stickiness of maple syrup.

With the official end of The Husband’s employment and all the ensuing doctors appointments and paperwork that followed falling right before Halloween/Samhain, then my birthday and Veteran’s Day being followed by Thanksgiving, it really has been hard just to find time to have a normal day. Especially when our normal days aren’t even that normal. It feels like everything is overlapping and requiring so much of my attention that after I try to attend to it all, I’m left with nothing but cold sticky oatmeal for brains.

That’s left me with the capacity for nothing much but mindless Facebook and Instagram scrolling. I haven’t even been posting or interacting there much, just scrolling by, slightly amazed at the colors as they bleed down my phone or monitor screen. I have contributed to a friend’s Facebook-based newspaper, The Chronicle Star.  Each Friday I drop a short column there. (If you don’t mind crude and often offensive humor like Iron Shiek impersonations and horoscopes that are knowingly wrong, you should totally give it a follow) But even that has become something I have to force myself to write. The ability I had a few months ago to make words just fall from my fingertips like a leaky faucet feels long gone.

It’s not that I think the well has run dry. I’m 34 now. I know my ebb and flow. I burn hot on things for a while and then I cool off. Part of me feels it could be that. But a larger part of me doesn’t really buy it. This doesn’t quite feel like I’ve lost interest in writing. I have pieces I make up in my head that I really do want to peak out at the keyboard. Sometimes it’s just the act of getting to said keyboard and having the mental energy to make myself function. Even using an app on my phone sometimes is too consuming. It’s so much easier to be lazy and just gawk at already created content than to make my own.

I’ve seen my dear friends who struggle with disabilities and illness talk about the Spoon Theory. The Spoon Theory says that each day you x number of spoons to use, and each activity you do in that day requires energy (physical, mental, or emotional) costs a certain amount of spoons. You may have 10 spoons on a good day, but washing your hair takes away 2 of them. But on a bad day, when your illness or disability is really kicking, you only have 5 spoons. The same activity from your good day could still cost you 2 spoons but it would be a greater hit to your energy supply on your bad day. So somedays you are able to achieve all your usual activities with ease. But some days you hit empty long before you reach the finish line.

This theory intrigues me because it makes so much sense. While I do not consider myself in the same world as my friends who suffer from chronic illnesses and disabilities, I do struggle. I’m a caregiver to three children. I struggle with migraines and depression. And I am married to someone who has an autoimmune disorder and all that goes with that. There are times when I am the battery that powers the family machine. (And I don’t say that to boast. I’ve been around too many people who put stock in being the “matriarch” of their family. It ain’t like that here.)

We are a machine that works together. Sometimes though, it’s not an equal 50/50 slip and some parts work more than others. In our case, it’s not because someone is lazy or neglectful, it’s because that’s how the cards fall. There are things that are just outside our control. So when someone needs to step up and wear the crown and control the kingdom, sometimes it has to be me. But while that sounds glamorous, in reality, it’s not. It’s cleaning the litter box and meeting with school officials. It’s checking to make sure bills are paid and phone calls are returned. It’s making sure everyone has clean clothes and has eaten and taken their medicine. So maybe my troubles in getting things created come from my percentage being greater than my spoons can handle? Maybe I’ve used up out too many spoons so now I have none left in my “create cool things” reserve? It’s an interesting concept that I think has some truth to it. 

One of the contributing factors to this piece getting written right now is that I’ve been forced to take it easy for a few days and relax. I hurt my knee while taking the dog out the other morning and have orders from The Husband to stay off of it as much as possible. So instead of my factory setting of “Chicken Little”, I’ve been set to “Couch Potato” or “Propped In Front of the Computer”. There is a nagging voice in the back of my head that keeps saying this is a painful reminder from the Universe to slow my ass down and focus on myself for a little bit. I have a feeling that it’s right. Maybe by allowing myself to write this up, I am acknowledging that voice and honoring it with the reclamation of a few more spoons.

Thank you for sticking around, even thought the sporadic postings. This blog is a project that I very much love and want to continue. I really want this to succeed. And by that , I guess I mean, I want myself to succeed in keeping it up to date and alive with content, thought, and connection. It seems that the biggest hurdles I face are always the ones I put up myself. 

I hope the Holidays and all their madness have found you well and continue to treat you well Dear Readers. 

The Normalcy in Magick

Picture this Dear Readers,

I am standing in my front yard. The light from the full moon shines down upon me. Coupled with the warm glow from a light deep within my home, my face is illuminated as I call the corners and cast a circle in the grass below me.

In the circle, a small collection of crystals glitter in the moonlight. A pitcher of collected rainwater reflects the broken sky above, with glimpses of stars and the Moon herself peeking through.  freestocks-org-425057-unsplash

 

The late October night around me swells. The crisp air, finally fulfilling Autumn’s definition causes goosebumps on my exposed flesh. I raise my arms in total awe and thankfulness. It is late and the neighbors have long turned off the lights in their windows. The street has been asleep for hours, no one is out but me.

The wind rattles the old rosemary bush near my front door and the smell fills the air. And in that, lost in the smell, the cold, and the connection to the moon, I am home.

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Now let me tell you how it really happened.

While all of that is true, and all of that did happen, it probably looked nothing like how you just imagined it did.

We tend to think of any working of witchcraft as this ultra-feminine well maintain beautiful artform. Basically, we either all look like a young perfectly made up Stevie Nicks with our flowing layers of hair and fabric twirling in the breeze or like the cast of some CW show. I can assure you Dear Readers, that ain’t me.

As I stood there under the moon, in all my glory, I was anything but well maintained. My hair, which is dyed black, except for the bleached part around my face, was tied on the top of my head in a messy loose ponytail. It’s only bleached in that area to hide the gray that is coming with a vengeance at my temples. I can’t wear it in a bun because it the tightness gives me headaches. So I have like this messy valley girl 80s vibe constantly just to keep it out of my way.

I wasn’t wearing one of those cool witchy flowy outfits for my ritual either. I had on a pair of Halloween theme leggings I got from Wal-Mart because they were cheap and super comfy. Plus I’m a sucker for anything with a pumpkin and a bat on it. 

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I was also wearing an oversized Golden Girls t-shirt with the collar cut out. I had borrowed my husband’s slide on sandals because I’m a baby and my feet are really tender. Walking outside in the dark barefoot seemed like trouble waiting to happen so the grass, which was a little longer than it should have been for this time of year, tickled my toes.

The sounds of the night that surrounded me? Most of them were dog barks and police sirens. And someone who really needs a new muffler.

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The romanticization of witchcraft in modern culture has given everyone, on both sides of the broom, the wrong idea about what is and isn’t witchcraft.

While witchcraft can be long black dresses and All Black Everything, it can also be burning sage while listening to Johnny Cash and wearing your ratty sweatpants. It can be all rituals and rites but it can also be drawing sigils with mustard on your kid’s sandwiches on while packing their lunches.

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Photo by Pixabay on Pexels.com

It can be lighting candles and sprinkling Flordia water or it can be noticing that certain bird landed on your car on a certain day.  I think the amount of normal that is actually in witchcraft gets painfully underrepresented.

We are not all fairy tale creatures or lead characters in a story. We just normal people who have normal people lives. Yes, we use magick and talk with spirits and some of us have gods and goddesses. But we have bills and jobs, some of us have kids and cats and laundry to do too.

We are our magick and our magick is us.

It’s as wonderful and really at times as boring as we are. If we are going to let it be part of us, it’s got to be all of us.

The good parts and the waiting in line at the grocery story parts.

The helping the kids with homework parts and the whistling for the rain parts.

The being mad in traffic parts and manifesting change parts.

The praying that there is enough gas in the tank to get home parts and the making shit happen parts.

It’s not quite shadow work. These are not hidden parts of ourselves we have forgotten. These are parts of ourselves we overlook because they are so mundane.

This is everyday work. It’s part of who we are and what we do. As much as it’s ingrained in us, it is in our Magick.

So never feel bad if your practice doesn’t look anything like what you’ve read or seen before. Don’t feel like you’re a failure because your altar isn’t Tumblr or Instagram perfect. And never, ever feel you aren’t witchy enough. What you see other’s presenting is not the standard you should measure yourself or your Craft by. Other people and their path, whether real or for just for show, has diddly squat to do with yours.

You and your magick are just fine the way you are. You’re normal. It’s normal.  It doesn’t have to be flashy. It just has to work for you.

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